[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä erittäin raitistavassa puheessa Adi Da käsittelee sitä tosiasiaa, että se, mihin huomiosi kohdistuu eläessäsi muokkaa huomiotasi ja kohtaloasi elämän jälkeen.
Mitä Tapahtuu Kuoleman Jälkeen ("What happens after death") is published as "After Death, Mind Makes You", in the book, Easy Death.
In this sobering discourse, Adi Da speaks of the condition after death in which mind determines one's circumstance, without the limitations of the body, brain and unconsciousness. He addresses the fact that where one's attention is fixed during life affects attention and destiny after life. He recommends that devotees direct their attention to sadhana so that the purification process gives one wisdom that frees one from karmic limitations.
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"Oletko oppinut tuntemaan täydellisesti?" ("Have You Learned To Feel Perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jotenkin, kaiken tämän keskellä, tajuat että kaikki voisi tuntua paljon paremmalta. Voisit tuntea olevasi täysin autuas. Voisit rakastaa ehdottomasti, voisit olla ehdottoman vapaa. Mutta tämä näyttää tavallisen olotilasti vastakohdalta. Olet riippuvainen kaikenlaisista reaktiivisista tunteista, matalista energiatasoista, huomion pakkomielteistä, psyko-fyysisistä tukkeutumista, olet riippuvainen kaikesta tästä, sinulla on miljoona, lukematon määrä ohjelmia, jotka ovat vähemmän kuin rakkaus, joista olet riippuvainen. Mieli on kiinnittynyt halun ja huomion ohjelmistoon. Ja jokaisella ohjelmalla on omat kohteensa joka hetkessä. Mieli pyrkii kohti yhtä tai toista kohdetta, huomiosi liikkuu kohti yhtä tai toisenlaista kohdetta. Se, miltä sinusta tuntuu joka hetkellä, on ilmaisu siitä mielen ohjelmasta, johon olet siinä kohtaa lukittuna.
Mitä olet koko elämäsi aikana oppinut? Oletko oppinut tuntemaan täydellisesti? Tuntemaan täysin? Jouduitko käymään läpi opintokauden,\Njossa opit tuntemaan äärettömiin, ehdottomaan Jumalaisuuteen asti? Ei - opit elämän kaikki reaktiokuviot, kaiken tavanomaisen halun. Ja tunsit ne ennen kuin tutustuit niihin uudellen tässä vartalossa. Eli itselläsi ei voi olla parempaa\Noloa kuin itselläsi voi olla. Ja olet riippuvainen tuntemaan itsesi vähempänä kuin rakkaus, ollaksesti vähemmän kuin ekstaasi.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä keskustelussa vuodelta 1988 Avatar Adi Da puhuu "sadhanan", tai hengellisen harjoituksen, tarpeellisuudesta kun elää omistautuvassa suhteessa Jumalan Toteuttaneen Hengellisen Mestarin kanssa.
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Dedicate Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
ADI DA: All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal.
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
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Longtime devotee, Crane Kirkbride, offers this testimonial to the life and work of Adi Da Samraj, in which he describes singing for, and with, Adi Da. Includes a clip of Adi Da singing opera with Crane; and a slideshow of stunning pictures of Adi Da from 1972 through 2008, accompanied by Crane singing "I Am Who You Are".
This video clip is an excerpt from First Evening: Tracks 16 and 17 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
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Omistautuja Ben Grisso, joka syntyi Adidamin yhteisössä, kertoo hänen varttumisestaan ja omasta suorasta suhteestaan Adi Da Samrajiin. Tämän kautta hän päätyi elämään Adidamin tärkeimmässä Erakkola-Ashramissa Fidzillä ja palvelemaan Adi Data.
Ben Grisso tells about his experiences as a young person growing up with Adi Da Samraj. Ben's desires as a young person led him to live with and serve Adi Da in His Ashram Hermitage in Fiji.
Omistautujat Kertovat poster: Adi Da Videot Suomi length: 04:18 date added: June 30, 2021 language: Finnish event speaker: Isabelle Trudeau views: 478; views this month: 5; views this week: 3
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Isabelle Trudeau, a devotee of Adi Da, talks about the process by which she recognized Adi Da as her Spiritual Master and about her decision to formally take up the Way of Adidam.
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Cheech Marrero oli yksi varhaimmista Adi Dalle omistautuneista. Tässä "liilassa", tai tarinassa, joka kertoo omistautujan ja Jumalaisen Gurun välisestä suhteesta, Cheech puhuu ratkaisevasta hetkestä hänen suhteessaan Adi Dan kanssa.
This is the beautiful story of how our friend, Cheech Marrero, found Adi Da. Cheech has been around Adi Da for a long time, since the early 1970's, and is a great example of what a person becomes after living a life around a great Spiritual Master like Adi Da.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Devotee Antonina Randazzo talks about Adi Da's passing and His Eternal Presence, and how He assured devotees that He would never leave them, and how she can confirm this in her own life.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
Palvojat Kertovat poster: Adi Da Videot Suomi length: 15:06 date added: October 5, 2017 event date: November 28, 2009 language: Finnish event speaker: James Steinberg views: 2302; views this month: 17; views this week: 9
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Longtime devotee, James Steinberg, offers a testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Pelon itsesolmun ylittäminen" ("Transcend the self-Knot of Fear") is an excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Ratkaisu mielen ongelmaan" ("No One Is Thinking These Words") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at the Mountain Of Attention.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this video excerpt, "Sanat eivat riitä kuvailemaan Häntä" ("There are no words to describe Him"), longtime devotee, Aniello Panico, talks about his first contact with Adi Da Samraj in 1972 at the Melrose Ashram in Los Angeles.
For more stories and videos from Aniello, click here.
Sinä Et Ajattele poster: Adi Da Videot Suomi length: 06:53 date added: August 11, 2018 event date: October 10, 2004 language: Finnish views: 922; views this month: 11; views this week: 4
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Ote keskustelusta, joka tapahtui 10. lokakuuta 2004. Adi Da Samraj selittää, miten kaikki olennot ja asiat, jotka oletamme olevan itsenäistä olemassaoloa ovat itse asiassa vain ilmestyksiä, jotka ilmenevät yhdessä, kaikenkattavassa Tietoisuudessa, ja ovat yhteisen, allaolevan Jumalaisen Todellisuuden muunnoksia. Avatar Adi Da huomio, että myös ajattelumme on osa tätä ilmestystä. Hän sanoo, että jopa ajatukset ovat vain toimintaa, joka illmenee Tietoisuudessa, ja jos todella tutkisimme tätä toimintaa, huomaisimme, että emme tuota ajattelemisen prosessia.
This video excerpt, "Sinä Et Ajattele" ("You Do Not Think") is from an Avataric Discourse given by Avatar Adi Da on October 10, 2004, on Adi Da Samrajashram.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da puhuu tilanteesta, jossa ihminen ymmärtää tavallisen elämän sitovuuden ja rajoitukset, joka mahdollistaa hengellisen harjoituksen.
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
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